I’d been hearing about Kelly Tobey for years.
He’s a leading figure in the Calgary personal growth scene. And then recently, while preparing for my Niching for Hippies course I saw that he was leading a workshop called ‘Shifting From Wounds to Assets”. And it reminded me of the blog post I’d written about wounds as niche. People struggle for years with their niche and often discover that their best niche is a younger version of them.
What followed was an extended interview happening over the space of months via facebook messages. I hope you enjoy it.
Tad: You’re leading a workshop called, “shifting from wounds to assets” what’s it all about?
Kelly: In my journey of working with people for over 20 years one thing has shown itself over and over. From reading some of your writings Tad it seems that you have come across similar patterns.
The workshop gives people a chance to look at their past wounds with the purpose of getting conscious about what assets have developed from their experiences. Then looking at how they are actually using those assets now and how they can utilize them more in the future if they choose to.
I have found that many people just view the points of trauma or difficulties in their lives as things they have to get past and do their best to forget about. Instead this approach is one of uncovering any value that was gained and using it, rather than burying the experience entirely.
In the process of recovering from the places where we have been traumatized or wounded we develop inner strengths and gain wisdom. On a personal level these strengths become assets in our ability to take on life’s challenges that we are faced with. Not only do we now know that we can recover from hurts but we also have tools that can be used to help us move forward with more ease.
On a relational level we can now offer support, feedback and encouragement to others that are going through similar challenges. Our opportunity to be in service in such a way feeds the soul. It gives a purposefulness to the hard times we have gone through. In studies done on how to create more happiness in our lives, one of the keys to happiness is to be in meaningful service to others. As well it builds a sense of self-value and esteem.
Tad: What’s the story of this workshop? And what’s your personal connection to this material?
Kelly: I will give you an example from my own life that might bring grounding and clarity to the concepts I am referring to.
In my family system I had a mother that was overly critical. How that wounded me was that I had very low esteem as I felt no matter how well I did it was never good enough. This led to two major dysfunctional behaviours in me. The first was to go into “people pleasing” always looking for ways to make other people happy in hopes that they would then like me and the criticism would stop.
The major draw back with that approach to life was that it took me further and further away from my core self. I was not focused on what actions (or non-actions) were true for me at my essence. Instead I was focused on looking for what others wanted. As a result much of the time I was betraying what was true to me. So even when I was getting approval from others for doing what they wanted, my esteem was still being damaged because I was betraying myself.
This inappropriate sacrifice for others was building an internal anger. Which I tried to bury because nice guy people pleasers were not allowed anger. Eventually this led to the second major dysfunctional behaviour. Tired of sacrificing myself and tired of still getting mother’s criticism no matter how hard I tried to be perfect for her, I flipped over into rebellion.
I attempted to bury my underlying desire to be loved by my mother by pretending that I did not care if she loved me and approved of me or not. And in an attempt to prove it I went into fierce rebellion. Doing anything that I knew would horrify my mother and threaten her good standing with her religious friends.
Again, like with my people pleasing behaviour, there was no discernment about what actions (or non-actions) would be congruent with my essence. My rebellion took me further and further into self-destruction eventually landing me in solitary confinement in prison.
Eventually, dissatisfied with the results from both of the dysfunctional behaviours I went on a journey of seeking a different path. Gradually I learned new ways of being that were based in being true to the essence of who I am and living a purposeful life that reflects that to the best of my ability. To explain all the steps in that would take a book or two so I will just jump to the results.
Healing from my own wounds and the resulting dysfunctions called on lots of inner strength and fortitude. I gained a lot of wisdom along the way. I learned tools that I have been able to apply in facing other personal challenges.
I ended up working in Group Homes with “delinquent” youngsters that had been in trouble with the law or that their parents did not know how to handle. I now had assets to share with these youngsters because of coming out the other side from similar wounds. And I had a depth of compassion and understanding that “book learned” social workers in the Group Home system could only touch on. Plus I was a living example for them, that it is possible to change out of the rebellious behaviours and have a more satisfying life. So I had great results with the youngsters I was working with.
That is an example from one of the many traumas I experienced.
Although each trauma was different, the layout of working through them was the same, examine how I was wounded, do the recovery work, look at the gifts that evolved, and then utilize those gifts in my life.
So that is my personal connection to this material and why I like to empower others with exploring their own process through these steps.
Tad: What is the connection you see between wounds and assets?
Kelly: I think in some ways I have already answered that question. To recap > if we do the work to heal from our wounds it calls up our inner gifts and strengths. Along the journey we pick up wisdom. So the wounds have the potential to lead us into developing assets.
On the other hand if we just attempt to bury or ignore our wounds, not only do we not develop the potential assets but we are dooming ourselves to living out dysfunctional coping strategies that are driven by the subconscious mind because of the unwillingness to bring it all to conscious awareness for healing.
For example if I did not have the courage to face the buried pain of being raised with criticism and receiving corporal punishment if I made a mistake, then I would still be running self-destructive people pleasing and/or rebellious behaviours.
Tad: Do you see a connection between our wounds and our work in the world?
Kelly: Certainly the assets we gain by working through our wounds can give us great tools to apply in our working lives.
Here is an example that came out of a recent workshop. I wont use names as I want to respect privacy.
When he went back to examine some of the old wounding, one of the men in the workshop remembered that he was not allowed to draw and create art because of his parents’ religious beliefs and their belief that art had no value. This set him up to suppress one of his great inner gifts. Eventually an uncle “smuggled” drawing materials to him and encouraged him to draw. So he began to draw again in secrecy late at night with a flashlight under his blankets.
Through time he did enough work on breaking free of the wounding that as an adult he has been able to use the gained assets to make a living as an artist. Yet it is not in the field of art that he has the highest passion for.
He was still carrying some of the old wounding when it came to expressing his talents in the field fine arts. Although highly talented in this area, for sometime he has been concerned that if he were to do his fine arts full time that he would then be depending on it for money. He was then concerned that it would cut into the spiritual flow and connection he has with the fine arts.
In the workshop he saw that as a result of the wounding, as a child he had learned that his full passion for art and the spiritual connection to it had to be kept secret (under the blankets). So far he had recovered enough to go into a branch of art that he could make a living at but the possibility of going fully into his fine arts raised subconscious fears planted by the initial wounding.
How it played out was that so much time was spent on the art he was doing for income that his fine art kept being put aside. Then when he would finally start to spend time with his fine art, he was so hungry for the experience that he would lose sense of time and other commitments. He just loved his spiritually connected experience so much that nothing else would matter. Then when he would finally come out of the fine art experience he would face complaints from the people in his life that had been ignored. His ex-wife had even framed his fine arts as being his “mistress”. His wounded child self was taking the complaints as the same old message > that art was bad.
So in his workshop exploration he became clearer that of course the fine art was not bad and did not need to get him “in trouble”. He was just unconsciously setting up a replaying of that scenario from his past wounding. The replaying was reinforcing the old message that embracing his fine art fully would lead to punishment.
With this new found awareness, if he wanted he could use some time management. Portion feeding time for his ongoing desire for the fine arts. By not putting it off for extended periods he would not end up so starved for the experience that he would forget about his other time commitments.
As a result of these awarenesses he has already started to unravel some of the limitations from the old wounding. Soon after the workshop he was fulfilling a contract to paint a fine art mural on an inside wall of a public building. And told me he was having a blissful experience doing it!!
Another step towards opening to his fine art becoming more and more visible to the public rather than “hidden under a blanket”. And knowing that receiving acknowledgement and money does not have to take away from the sacred experience > that belief was just an old tape from the past.
To address your question “Do you see a connection between our wounds and our work in the world?” I would suggest that some of the most deeply satisfying vocations can come from applying the assets we have gained out of the process of healing our wounds. That process can be seen as a training ground for developing our gifts. We are always going to deliver our best work when offering something that parallels our own personal experience. Sure we can bring value into the work place as a result of formal education yet by itself it pales in comparison.
So for example lets look at someone that went through the trauma of car crash and physically damaged their body. Then they were able to heal themselves through an array of nutrients and physical exercises. For them to transmute that experience into a job such as setting up a clinic that specializes in vehicle crash recovery could be very fulfilling. They could share their wisdom from the grounding of their own experience. Who to relate better to the clients than someone who has travelled a similar path. Someone who can relate closely with empathy and understanding. Someone who can be encouraging through the difficult times and be a living example of the results.
Tad: What is the outline of the steps you think people need to go through in order to transform their wounds into gifts?
Kelly: I wont attempt to cover all the possible steps involved as there are a great variety and many of them are dependent on what the wounding was.
I will touch on some. One is to not bury the wound. If it stays in the subconscious it will not heal. Like a physical cut, you may cover it with a bandage for a while but eventually you need to open the wound to air for it to complete it’s healing.
Another is to seek help. We may be able to heal some wounds on our own but it is so much quicker when we reach out for help.
Another key point that eluded me for years is that traumas are going to have an emotional component. For years I attempted to heal wounds in myself and in clients with mind alone. Assuming that we could think ourselves into full recovery. I couldn’t understand why dysfunctional patterns would persist even when we knew mentally that the patterns were not serving. Why did we not just stop the behaviour if we knew better? Finally I came to grips with the fact that traumas have an impact on our emotional body. And that emotions are involved in our behaviours behind the scenes.
Example: If I wanted to create an intimate partnership but kept running behaviours that pushed people away. With my mind I could analyze the behaviours and see what ones do not work for creating partnership. I could tell myself that I am not going to keep running those behaviours. Yet I may find that try as I might, I could only temporarily stop the behaviours before they came back or they were replaced with other behaviours that pushed potential intimates away.
If I were to look deeper I may call up memories of past relational traumas. Perhaps I had a break up that involved being betrayed. If I were to acknowledge the underlying emotions I would see that I was deeply hurt by the experience. But perhaps I was raised to not acknowledge feelings of grief. Maybe I got the message of keep a stiff upper lip and move on. So I never went into the feelings of grief, gave them full airtime, or allowed them to be expressed and healed.
As a result, in the present even though I would consciously want an intimate relationship my subconscious would be doing its best to protect me from getting into another situation where I might fall in love but then be betrayed again and have to feel grief. So my subconscious would make sure that I kept acting out behaviours that would push a potential partner away. Because I had been trained to regard grief as something that needed to be suppressed and feared, I could not risk another event that might activate more grief to add to the grief I was already suppressing.
So without doing the required emotional work I would stay stuck in the effects of the wound.
Tad: Can you share three stories of people you’ve worked with and how their wounds were turned into gifts? and what was the impact of that?
Kelly: Hee hee, I guess I got ahead of you as I have given you a couple of examples while responding to earlier questions. But yes I can give you more examples.
Of course one of the people I have worked with is myself so I will give another example from my own life that fits nicely into what I was just sharing about the importance of emotional work.
Before I go into explaining the trauma I will give you some background. I had spent my life disengaged from my emotional body. I had trained myself in what I now refer to as spiritual bypassing. That was the art of telling myself that I did not need to feel grief over my losses because in spirit we are all one so nothing is ever lost anyway. At the time I did not realize it was just another tool for suppressing emotion.
My partner Dianne, a friend of ours Verna and myself were out for a day of rock climbing. We made it to the top feeling the elation of completing a brand new route. We unroped from each other and sorted out our gear preparing to walk along the top of the cliff to a place were we could do the 300-foot rappel back to the base of the cliff. Verna walked in front, followed by myself and Dianne brought up the rear. At one point I heard from behind Dianne say “oh shit”. I turned around to see what she was expressing about. My brain could not compute at first because when I turned she was no where to be seen. Then with shock I realized what had happened. She had stumbled and fallen over the edge of the cliff. The cliff at that point was overhung so we could not see the part of the cliff directly below us. We called out but heard no replies from Dianne.
We set up a repel station so we could drop over the cliff on our remaining rope and to find her. Dianne had the other rope over her shoulder when she fell. We were hoping that it might have caught on something. Because of the distance Verna and I had to continue to reset new repels as we continued our descent. With each passing one the dread loomed larger as it meant Dianne had fallen a greater and greater distance.
It was dark by the time we finally reached the cliff base. We started walking a grid back and forth. Eventually we came across her lifeless body. As we sat beside Dianne under the starry sky I broke open emotionally. These feelings were much too big for me to suppress.
So obviously that experience was a trauma point. As it turned out I reached out for support and found it in the form of a facilitator that was intimately familiar with the emotional body. He led me to see the importance of needing to heal the emotional body as one of the key components to a fuller recovery from trauma. Up until that point my work with people had only been based in psychology, spirituality and body care. I could facilitate some results but without recognizing it I was missing a key component to part of what we are as humans > our emotional bodies.
So now that I saw the importance I veraciously studied the art of working with the emotions. In her death Dianne had given me one of the most important gifts of my life. Not only had she facilitated the opening of my emotional life, transforming me into a much more fulfilled human being, but she had instigated me into developing the integration of emotional intelligence into my healing practise. This grew the effectiveness of my working with people exponentially. Her death rippled out through my transformed worked to touch the heart and soul of many, many people since. I will be forever grateful to her.
Here is another example, this time from a person that I have worked with. Her trauma came in the form of being scapegoated in her family. Not being seen or heard in the way she would have hoped. The isolation only grew when her parents separated.
In the process of healing her own history she was drawn to doing rebirthing work with me. This led to further study of childhood traumas and to research into a variety of parenting techniques and birthing processes. She used these more organically natural techniques in birthing her own son.
The healing of her trauma of being poorly parented has led her to learn many skills and now she works as a Dula in service to other families in the process of giving birth to their children. She approaches it with a huge heart full of loving care.
Tad since you first invited me to do this interview with you, I have explored a bit of the work that you do. So I know that you too see the value of people doing work that flows out of their personal life experiences. You point out how much more connected one can be to their client when fulfilling a need that is based in a personal experience.
I want to thank you for encouraging people in this manner as I feel it will bring both them and their customers more satisfaction.
I realize that most of your clients are coming to you for help with their businesses, yet I want to add here that for anyone that has not yet figured out a way to turn your gifts into your vocation, I would still encourage you to find places where you can give them. Perhaps it is with friends, perhaps by volunteering on the side. But know that if you find a way to give from the gifts you have gained through personal experiences and that are connected to the essence of who you are, your life is going to be filled with even more fulfillment.
Tad: When you speak about becoming a people pleaser and ‘nice guy’ it strikes me that you must have learned a great deal about building rapport with people, setting a relaxed vibe, diffusing conflict in that process. And I imagine those same skills that were a part of unhealthy patterns for you, now used consciously are part of what make you such a wonderful facilitator. Would you say that’s true?
Kelly: Yes I would agree to the truth of that and not just in myself. What I have come to see in working with people is that any trauma or wound that we are met with leads to us coming up with a coping strategy. Somewhat simplified, our copying strategy will have two sides to it.
One is that it will be rooted in an inner strength and/or gift that will be creatively used to attempt to deal with the wounding and protect us from similar wounding. So using the example of the “people pleaser”, it has all the traits that you referred to such as rapport building, bringing calmness to situations, diffusing conflict, as well as ability to read people and intuit what they want or need.
The second part is that when the “gift” goes sideways it turns into a dysfunction. And it is quite likely that we will have some of these dysfunctions blended in to our behaviours because typically we are reacting to a trauma unconsciously as apposed to us consciously deciding how to cope. Because it is unconscious reaction we can have “sideways” behaviours mixed in without even knowing it.
So for instance as a people pleaser, I had the gift of actually knowing how to please people and be in service to them BUT one of the ways it went sideways was that if any situation had elements of the original wounding, I would be acting out of a fear reaction rather than a conscious response.
So for example one of the dysfunctions is to sacrifice what would be true to me in an attempt to make someone else happy (in unconscious hopes that if I was able to please them they would not wound me). But in the self-betrayal I would actually end up wounding myself. Because when I am not being true to my own integrity I am not in alignment with inner peace and harmony.
This comes back to the importance of addressing and working through our wounds. In the process of healing the wounds we become conscious of what our unconscious coping mechanisms were. Now with the clarity of conscious awareness we can pick and choose between which behaviours are appropriate and which ones are not serving us.
Tad: And it also seems like you really help people who struggle as you struggled to feel ‘enough’. That seems like a clear example of a direct connection between your wound and your ‘wand’ as they say.
Kelly: Hee hee I had never heard the term “your wound and your wand”, it has a nice ring to it.
Yes, again I agree with your observation. Because I choose to work through the wounding of my self-worth and self-esteem, as I continue to learn how to heal the damage in myself, I continue to learn tools that have the possibilities of serving others as well. And all this gets amplified in a workshop setting because of the strength of intention. Participant’s intention to strengthen their acknowledgment of self-worth and my intention to share what I have learned along the path.
Tad: And, related to that, do you feel like the gifts come from the compensating mechanisms or from the healing from them specifically?
Kelly: I suspect that the gifts are inherent in us, and that dealing with life’s challenges calls them to the forefront. As you have likely seen, different people can face almost identical challenges, yet the internal strengths they call on to face the challenge might be quite different.
Perhaps in some cases the gifts would lay dormant until we are faced with a challenge that requires them to surface. As hard as it is to experience traumas, it might be that if we have the support and willingness to work through them, that they accelerate us coming into our wholeness.
Tad: I’m wondering if you feel like the path of healing and connecting with our inner nature IS the gift we get from our wounds (and so the gift is always inherently about the discipline and dedication to healing in some way?) or if it’s the compensating mechanisms and defences we’ve created that we are now able to consciously redirect that is where the gifts come from in it – so that we look at how we dealt with our wounds (poorly) and find ways that those same poor behaviours can be ultimately used for good? I’m curious what your take on that is.
Kelly: Hmmm, looks like I jumped ahead with my previous response as I think your question was already answered. It seems to me that the gifts are inherent in us and can be developed whether we have trauma to stimulate them or not, yet it is only a theory, I am not 100% sure on that.
Tad: I know for myself, I have had the wound of not feeling ‘cool’ for a lot of my life. And that had me try ‘too hard’ to be cool and come across as ‘try hard’ to people. And that felt painful. Which had me feel uncool. And made me try even harder. And part of being uncool was learning how to map rooms to see who the cool people were. Unconsciously, that was a disingenuous pattern. But now, as I work to build connections with key hubs around sustainability and local food and good things in Edmonton – those same skills of mapping out key players is actually a beautiful gift to the community.
Kelly: Yes Tad, great example of what we are talking about.
Tad: When you speak of the tragedy of your friend falling to her death – it strikes me that you found a beautiful meaning in it that honoured her life and its loss. Is this a core part of your work? Helping people find a meaning in it?
Kelly: I do not know if that can be considered the core of my work but yes it is safe to say that it is a core part. I think that it is great to find deeper levels of meaning when they are available to us. It can settle the hungry mind and in some situations reformulate the emotional impact of events.
Yet there is also a lot to be said for standing in the middle of the mystery of life. I have noticed in myself and in some others that it is easy to get “addicted” to having answers, even to the point of being in discomfort or disarray if no answers are forth coming. I find that sometimes it serves me to invite in answers if they will serve the highest good, yet in the meantime to let go of the demand for answers and just bask in a space wonderment. The unfolding of the unpredictability of life can bring lots of “juice” to our experience. I notice that the more I trust myself to be able to deal with any of life’s challenges, the more relaxed I am with the unfolding.
On the other hand if I don’t feel safe with life, then my search for meaning is fear based, full of angst, and with an underpinning of wanting to know in hopes that the knowledge will allow me to control things. Fear tells me that if I can control everything I can be safe.
Trust tells me that I can call on inner and outer resources that will carry me through anything that arises, making it safe to flow through as the mystery reveals itself moment by moment.
Tad: I’ve heard it said that our ideal niche is often a younger version of ourselves – does that feel true for you? Like, I felt uncool when I was a young man, but now, older and wiser, I might have a lot to offer to a young man who feels uncool. A woman who struggled with body issues as a teen might be the perfect person, once she’s grown and healed enough, to help other young women on the same journey. I did a lot of pushy sales stuff, and now I help people who are struggling with how to be authentic in sales and marketing. There’s this idea that much of the purpose of growing up is to become the adult whose support we were most needing when we were growing up. That, when we’re lost in our direction in life, we can often look back in time at who we used to be and where we used to be and offer help to those people.
Kelly: Thanks, now I am clearer on the point you were asking about. Yes, I am in agreement with that principal, in fact it ties into a healing process that often gets used in my work. I have notice that for our elder, present self to just have the knowledge of how we needed to be treated in our past times of crisis, is just part of the process of cleaning up the “damage”. Without further steps, the younger parts of ourselves can stay in a traumatized state even once our adult self knows better. So it can be useful for a person to go into a meditative state and call up the memory of the trauma point, including all the emotions that were activated. Once accessed they can use creative imagination to picture their wiser adult self travelling back through time and stepping in as an advocate for the younger self.
So for example I have done this myself by using memory to go back to a time when my mother was beating me using corporal punishment. I saw that as a child I was traumatized by the pain. That I was confused that someone that supposedly loved me was using physical violence because of a mistake she assumed I made. I saw that in my young mind I was making up the story that I did not have any rights over my own sovereign space, my own body. I was being taught that if someone was angry at me, that they had the right to physically attack me, criticize me and shame me. And I saw that as a result my child self was feeling a mixture of helplessness, sadness and anger about what was happening.
While still holding that image, it was overlaid with my present imagination. That imagination was of my adult self dropping into the scene, taking my younger self into my arms away from my mother, telling her she could no longer physically abuse this child, telling my younger self that I was going to be here and now stand up for Kelly, making openhearted boundaries whenever needed so no one gets to abuse us again.
From this place of safety I visualized my child and adult self sending loving energy to the essence of my mother while at the same time saying no to her inappropriate behaviours.
As I am doing this I am holding the consciousness of my adult self and child self at the same time and allowing them to both express through my present self. So here I am with all this going on internally while in present time I am weeping the tears of my child self. The tears he never got to cry while he was being violated, as well as his tears of relief that someone had finally seen him and cared enough to step in with the love and care that he had needed.
So one might ask, what was the point of doing all that. Well the point is that prior to doing that kind of inner work, in my everyday life, if I ran into situations that had elements of what happened when I was a child, I would unconsciously go into that childhood assumption that I had to put up with aggression from other people. It wasn’t as extreme as me being physically hit, but it did manifest as me collapsing and not standing up for myself. Especially in the face of women that reminded me of my mother
So I was stunted in a child state when facing situations that triggered associations to the past events. Because all this was playing out subconsciously below my awareness, all that I was seeing in my adult life was that I could be manipulated by people that showed aggression. That I lacked boundaries and would collapse into a passive state. Or if I were pushed too far I would flip to the other pole and become aggressive (unconsciously fuelled by the unresolved anger I had at my mother).
So in present time, logically my adult self had the intellectual knowledge that I had the right to my sovereign space. My adult knew that no one had the right to be abusive towards me, BUT when triggered I unconsciously regressed to the unhealed child state. In a sense the adult was nowhere to be found when the child state took over.
Once I did the healing work to go back in to the trauma and unify the connection between the child and adult Kelly > now my child self is not left disconnected internally. So if something arises presently that has elements of the past, even if the child is activated, he is not left alone, the adult steps in with him as an advocate and puts the needed boundaries in place.
So this would be one of my personal examples that is an illustration of how we can become an advocate for our own internal child self. And then there is the option to extend that out to others as you were mentioning Tad.
So in my workshops a big thrust is in supporting people to learn how to empower themselves to make openhearted boundaries. Passing on what I have learned (or a better description would be – what I have embodied) and helping people find ways to embody that for themselves so they have more than just the head knowledge of physiological and spiritual ideals about self care.
Tad: If someone were to say to you, ‘My wounds are NOT a blessing!’ I’m curious how you might respond, or want to respond if they were open.
Kelly: I liked how you framed that Tad “or want to respond if they were open”. It shows me your sensitivity to care when addressing someone’s wounds. Discussion of wounds can initiate protectiveness, so unless there is a sincere openness, any attempt at communication can break down rapidly.
If there is an opening then I would likely share my thoughts about the paradox of wounding. Receiving wounding is not a blessing. Receiving a wounding can be a blessing. Both ring true to me so I would not want to polarize to one statement or the other. Rather I would hold space for both of them.
If I am stuck with just “it is not a blessing” then I am likely to stay stuck in a disempowered victim place around it. If I am stuck in “it is a blessing” then I may be prone to use positivity to suppress the grief that needs to be felt through. And to avoid looking squarely at the damage facilitated by the wounding. If I am not willing to fully look at the damage and emotional feel what that brings up, then I will be left with blind spots that will keep me stuck and unable to move forward into an empowered space. It is through the close observation and emotional work that I can sort out how to heal the wound and come back into an empowered place. That process is going to call forward my gifts, which in turn reveals the other side of the paradox > “my wounds are a blessing”.
Hmmm, that feels like it may be a natural place to close on Tad, unless you have further questions, which I would be willing to answer.
Thanks again for your stimulating questions.
May each of you that reads this be blessed on your journey.
Kelly Tobey is an IntegrativeTransformational Processing Facilitator with StarTree Integration Adventures (founded 1991)
Kelly provides, Private Sessions, Workshops, Leadership Trainings, Retreats, across Canada And in Calgary ongoing weekly drop-in seminars called Expanding Heartfelt Living evenings. For information contact Kelly Tobey at Phone: (403) 217-5533 Fax: (403) 217-0053 Website: www.kellytobey.com Facebook: Kelly Tobey YouTube: KellyTobey1